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11 Thus[a] his anger burns against me,
and he considers me among his enemies.[b]
12 His troops[c] advance together;
they throw up[d] a siege ramp against me,
and they camp around my tent.

Job’s Forsaken State

13 “He has put my relatives[e] far from me;
my acquaintances only[f] turn away from me.

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Footnotes

  1. Job 19:11 tn The verb is a nonpreterite vayyiqtol perhaps employed to indicate that the contents of v. 11 are a logical sequence to the actions described in v. 10.
  2. Job 19:11 tn This second half of the verse is a little difficult. The Hebrew has “and he reckons me for him like his adversaries.” Most would change the last word to a singular in harmony with the versions, “as his adversary.” But some retain the MT pointing and try to explain it variously: Weiser suggests that the plural might have come from a cultic recitation of Yahweh’s deeds against his enemies; Fohrer thinks it refers to the primeval enemies; Gordis takes it as distributive, “as one of his foes.” If the plural is retained, this last view makes the most sense.
  3. Job 19:12 sn Now the metaphor changes again. Since God thinks of Job as an enemy, he attacks with his troops, builds the siege ramp, and camps around him to besiege him. All the power and all the forces are at God’s disposal in his attack of Job.
  4. Job 19:12 tn Heb “they throw up their way against me.” The verb סָלַל (salal) means “to build a siege ramp” or “to throw up a ramp”; here the object is “their way.” The latter could be taken as an adverbial accusative, “as their way.” But as the object it fits just as well. Some delete the middle clause; the LXX has “Together his troops fell upon me, they beset my ways with an ambush.”
  5. Job 19:13 tn Heb “brothers.”
  6. Job 19:13 tn The LXX apparently took אַךְ־זָרוּ (ʾakh, “even, only,” and zaru, “they turn away”) together as if it was the verb אַכְזָרוּ (ʾakhzaru, “they have become cruel,” as in 20:21). But the grammar in the line would be difficult with this. Moreover, the word is most likely from זוּר (zur, “to turn away”). See L. A. Snijders, “The Meaning of zar in the Old Testament,” OTS 10 (1964): 1-154 (especially p. 9).